https://www.gotquestions.org/Gods-timing.html

The first thing we need to understand about God’s timing is that it is perfect, just as all of God’s ways are perfect (Psalm 18:30; Galatians 4:4). God’s timing is never early, and it’s never been late. In fact, from before our birth until the moment we take our last earthly breath, our sovereign God is accomplishing His divine purposes in our lifetimes. He is in complete control of everything and everyone from everlasting to everlasting. No event in history has put so much as a wrinkle in the timing of God’s eternal plan, which He designed before the foundation of the world.

Patience is a spiritual fruit (Galatians 5:22), and Scripture makes it clear that God is pleased with us when we display this virtue: “Be still before the LORD and wait patiently for Him” (Psalm 37:7), for God is good to those who wait for Him (Lamentations 3:25). And our patience often reveals the degree of trust we have in God’s timing. We must remember that God operates according to His perfect and foreordained eternal schedule, not ours. We should take great comfort in knowing that, when we wait on the LORD, we receive divine energy and strength: “But those who wait on the LORD shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint” (Isaiah 40:31). The psalmist reiterates: “Wait on the LORD; be of good courage, and He shall strengthen your heart; wait, I say, on the LORD!” (Psalm 27:14).

When we question God’s timing, it is often because we are looking for guidance or deliverance from a difficult situation. We can rest assured, however, that our heavenly Father knows exactly where we are in our lives at every moment. He either put us there or is allowing us to be there, all for His own perfect purpose. In fact, God often uses trials to strengthen our patience, allowing our Christian faith to mature and become complete (James 1:3-4). And we know that all things – including these difficult trials – work out for the good of those who love God (Romans 8:28). God does indeed hear the cries of His children and will answer those cries according to His perfect will and timing. “A righteous man may have many troubles; the LORD delivers him from them all” (Psalm 34:19). The plans God has for His children are good plans – to help us, not hurt us (Jeremiah 29:11).

What is God’s Grace?

https://www.christianity.com/wiki/god/what-is-gods-grace.html

We experience God’s grace because God is gracious. In Exodus 34:6, when God is showing himself to Moses, we read “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness.” Gracious is used here as an adjective describing God. It is one of his attributes.

Gracious, the Hebrew word channun, in its verb form, means to be considerate, to show favor. That God is gracious would mean that he is favorably inclined toward us. That he wants to show favor to us. To do what is best for us.

God is gracious. Graciousness is not something that he puts on and takes off depending on the situation. He is always gracious. He does not decide to show us grace. Rather it is just who he is. Because he is gracious he demonstrates grace in everything he does.

Grace is the Hebrew word chanan or the Greek word charis, meaning “the state of kindness and favor toward someone, often with a focus on a benefit given to the object.” (Strong’s Greek 5485).

Grace is what God does because he is gracious. Every action of God toward us involves his grace. His creation, his providence, his conviction of the sinner, his gift of salvation, his equipping of the saints, and the future he has prepared for us. All of this is due to God’s grace.

It is impossible to discuss adequately God’s grace without also mentioning love and mercy. These three attributes are closely related. And it is common to see them used together.

“But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved” (Ephesians 2:4-5).

Because of his love, God, who is rich in mercy, saved us by his grace. Where does love end and mercy start? Or mercy end and grace begin? I don’t believe you can really draw a line between them. They are not really three different attributes. All three are simply different ways that we as humans see God.

The Unfathomable Riches of Christ

https://bible.org/article/believer%C3%A2%E2%82%AC%E2%84%A2s-unfathomable-riches-christ

When anyone accepts Jesus Christ as their personal Savior they are instantaneously enriched with every spiritual blessing in Christ (Eph. 1:3) and declared to be complete in Christ (Col. 2:10). In fact, the Apostle Paul refers to these blessings as “the unfathomable riches of Christ” in Ephesians 3:8. “Unfathomable” is the Greek anexichniastos which means “past finding out, unsearchable, not to be tracked out.” The idea is that the believer’s blessings in Christ are “too deep to be measured.” Many of these blessings, however, are clearly defined for us in the Bible.

• In the eternal plan of God: Rom 8:29
• Reconciled: 2 Cor 5:18-19
• Redeemed: Col 1:14
• No condemnation: Rom 8:1
• Related to God through propitiation (the satisfaction of God’s holiness): Rom 3:24-26
• All sins removed by His efficacious blood: 1 Peter 2:24
• Vitally joined together in Christ for judgment of the old self “unto a new walk”: Rom 6:6
• Free from the law: Rom 7:4
• Children of GOd: 1 John 3:7
• Adopted (placed as adult sons): rom 8:15
• Acceptable to God by Jesus Christ: Rom 3:22
• Justified: Rom 5:1
• Forgiven all trespasses: Col 1:14
• Made near: Eph 2:13
• Delivered from the powers of darkness: Col 2:13-15
• Translated into the kingdom: Col 1:13
• A gift from God the Father to Christ: John 10.29
• Partakers of the holy and royal priesthood: 1 Pet 2:5
• Chosen generation, a holy nation, and a people of God’s own possession: 1 Pet 2:9
• Have access to God: Eph 2:18
• WIthin the “much more” care of God: Rom 5:9-10
• His inheritance: Eph 1:18
• Our inheritance: 1 Pet 1:4
• A heavenly association: Eph 2:6
• Heavenly citizens: Phil 3:20
• Of the family and household of God: Eph 2:19
• Light in the Lord: Eph 5:8
• Vitally united to the Father, Son and Holy Spirit: 1 Thess 1:1
• Blessed with the “first-fruits” and the “earnest” of the Holy Spirit: John 3:6
• Glorified: Rom 8:30
• Complete in Him: Col 2:10
• Possessing “every spiritual blessing”: Eph 1:3

The Sovereignty of God

https://www.thegospelcoalition.com/essay/the-sovereignty-of-god/

The sovereignty of God is the same as the lordship of God, for God is the sovereign over all of creation. The major components of God’s lordship are his control, authority, and covenantal presence.

The sovereignty of God is the fact that he is the Lord over creation; as sovereign, he exercises his rule. This rule is exercised through God’s authority as king, his control over all things, and his presence with his covenantal people and throughout his creation. The divine name, Yahweh, expresses this sovereign rule over against the claims of human kings, such as Pharaoh (Exod. 3:14). Because God is tri-personal, however, his sovereign control is not impersonal or mechanical, but is the loving and gracious oversight of the king of creation and redemption.

His control means that everything happens according to his plan and intention. Authority means that all his commands ought to be obeyed. Presence means that we encounter God’s control and authority in all our experience, so that we cannot escape from his justice or from his love. When theologians talk about “divine sovereignty,” they usually have the first of these in mind, his control. Indeed, the Bible teaches that God controls all things. He has an eternal plan for all of nature and history (Eph. 1:9–11).

So even though Scripture teaches that God controls everything, we should not think of his sovereignty as an impersonal, mechanical determinism. God’s sovereign lordship is deeply personal. As Lord, God not only controls everything (efficaciously, universally), but also utters commands, words of life, that graciously govern the ongoing life of his creatures. And as Lord he has made a sovereign commitment to be “with” those who are his. Indeed, God’s sovereignty is a broad concept, including all that God is and all that he does, even embracing his love.

The Power of Our Praise and Worship

https://www.biblewaymag.com/the-power-of-your-praise-and-worship

The word praise means “the offering of grateful homage in words or song, as an act of worship: a hymn of praise to God”

Worship on the other hand in the New Testament the Greek word most often translated “worship” (proskuneo) is “to fall down before” or “bow down before.” Worship is a state (an attitude) of spirit. The nature of Christian worship is from the inside out and has two equally important parts. We must worship “in spirit and in truth” (John 4:23-24).

Worship is a deeper form of praise. Everyone can praise God, but not everyone can truly worship as when you worship every part of you is involve: your mind, body and spirit. You get personal with God as you come from the outer court to the holy of holies where you physically or spiritual prostrate before God

1. Worship pulls down the glory of God. When you worship God the Bible says he inhabits the praises of his people, or he sits enthroned on the praises of his people (Psalms 22:3). What this means is that when you starts to praise God he comes down in your midst and inhabits your praises.
2. Praise and worship breaks yokes and brings deliverance. One of the first thing the enemy does when we are facing difficulties are going through our trials is to play with your mind as our mind is where the battle is either won or lost. He will come and play with your mind, tell you that you’re worthless, you cannot accomplish this or that or he will come and remind you of what you are currently facing. He loves when you focus on your problems, what someone said or did to you and not upon God as that is when he can infiltrate your mind and put thoughts in it that will hold you captive. That is why the Bible says that the weapons God has given us or not of this world, they are not carnal, weak or powerless but they are powerful spiritual weapons given to us by God to “…demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ”– 2 Corinthians 10:5. What this is saying that when a thought comes we should not sit idle and sup every thought that comes into our mind but we should hold them captive to see if they are God or not. If they are not of God we should destroy them, not to mediate upon them not even for a second but destroy them. ‘No devil I will not accept this thought. I am the head and not the tail’.
3. We receive breakthrough by praising and worshiping God. One of the power or effect of our worship is that we can receive breakthroughs in our lives when we learn to worship and praise God despite what we may be facing. Sometimes the enemy will stand as a fortress before us stopping us from receiving breakthroughs in our finances, relationship, ministry, job and so forth. The enemy is not our friend and his job is to stop us from receiving what the Lord has for us, but God is raising up on army that will not accept defeat or let the enemy robs them of what is theirs but will worship him for their breakthrough.

We Can Live Victorious Lives

We do not have to live defeated, but we can live a victorious life. Praise and worship is one of the most powerful weapon God has given us against the enemy. When we worship God even demons tremble and yokes began to be broken.

That is why the Satan is afraid of a worshiper because he cannot sit on a worshiper very long as when a worshiper gets into the presence of God he have to take his leave. Worship is so powerful that it can bring healing to the physical body, mind and spirit. Sometimes there are yokes on you, things not happening in your life and you need a breakthrough, you are weak in the spirit or body, spirit of heaviness is upon you, depression holds you captive and so forth, you can be free from them by praising and worshiping God.

Chapter 30 – Questions

1. Pg 228: Share what dreams /desires that you have put in God’s hand and you are waiting on His timing.
2. Ephesians 5:20: “always giving thanks to God the Father for everything, in the name of our Lord Jesus Christ.”
   • What are you thankful for?
   • Have you ever really meditated on this verse
   • Have you ever continually praised God all day long !!
3. Read the following verses , then discuss the blessings found in the verses.
   • Eph 1:3-14
   • Romans 5:1-11
   • Romans 6:1-23
   • Romans 8:1-31
4. Share thoughts on the sovereignty of God.
5. Share your experience / or thoughts on how worship is a spiritual battle.

https://www.christianity.com/wiki/god/why-should-we-worship-god.html

Before discussing why we should worship God, it would be good to understand just what worship is. For many Christians, worship is what we do on Sunday morning. Singing a few songs, listening to a teaching, sharing communion/Eucharist, and doing whatever else is scheduled for the Sunday morning meeting time.

But worship is so much more than that. And, all too often, what we call worship is not really worship at all. What we call worship is all too often entertainment. And we evaluate the effectiveness of worship by how it makes us feel. But worship is really about what we give. Not what we receive.
Worship is bowing before our superior, in this case, God. True worship costs us something.

In Romans 12:1 that cost is described as the sacrifice of self. When we come before God in worship, we humbly give ourselves up to his Lordship, proclaiming that he is worthy and exalting him in praise.

Because He Is the Alpha and the Omega

Because He Is the Creator

In the fourth chapter of Revelation, John sees a vision of God on his throne in heaven. And surrounding the throne are four living creatures and 24 elders. They are worshiping God and saying,

“You are worthy, our Lord and God, to receive glory and honor and power, for you created all things, and by your will they were created and have their being.”

They are proclaiming that God is worthy of our worship because he created all things. Because all things have their being in him.

Because He Is Lord

In 1 Chronicles 16:29, we are told to “ascribe to the Lord the glory due his name; bring an offering and come before him. Worship the Lord in the splendor of his holiness.” The Lord alone is worthy of our adoration and worship. The Psalms are filled with calls to praise the Lord including Psalm 95:6, “Come, let us bow down in worship, let us kneel before the Lord our Maker.” And Jesus also tells us that “It is written: ‘Worship the Lord your God and serve him only.’”

Because He Is the Redeemer

God is worthy of my worship because he is my creator and Lord. But he is much more than that. Throughout the pages of the Bible, you can find him working to call people to himself. And, more personally, he has called me to himself.

I am a sinful human. One who was separated from the love of God by my sin. But God provided a suitable sacrifice for my sin. He imputed to me the righteousness of Christ. He adopted me into his family. And he has prepared an eternal future for me with himself.

Because He Is Worthy

In the end, everyone will bow before God and worship him as Lord. When we all stand before him, his glory and majesty will overwhelm each one. We will bow then, not because we are forced to, but simply because we will acknowledge that he is worthy of our worship.

But how much better if we worship him now. He is our creator, Lord, and redeemer. Our natural response to him should be to mimic the elders and living creatures in Revelation 4:9-10 and bow before him,

Worship in Spirit and Truth

https://www.thegospelcoalition.org/article/what-does-it-mean-to-worship-god-in-spirit-and-truth/

To say that we must worship God “in spirit” means, among other things, that it must originate from within, from the heart; it must be sincere, motivated by our love for God and gratitude for all he is and has done. Worship cannot be mechanical or formalistic. That does not necessarily rule out certain rituals or liturgy. But it does demand that all physical postures or symbolic actions must be infused with heartfelt commitment and faith and love and zeal.

But the word “spirit” here may also be a reference to the Holy Spirit—there’s disagreement among good Bible scholars. The apostle Paul said that Christians “worship by the Spirit of God and glory in Christ Jesus and put no confidence in the flesh” (Phil. 3:3).

It’s the Holy Spirit who awakens in us an understanding of God’s beauty and splendor and power. It’s the Holy Spirit who stirs us to celebrate and rejoice and give thanks. It’s the Holy Spirit who opens our eyes to see and savor all that God is for us in Jesus. It’s the Holy Spirit who, I hope and pray, orchestrates our services and leads us in corporate praise of God.

This worship, however, must also be “in truth.” This is easier for us to understand, for it obviously means that our worship must conform to the revelation of God in Scripture. It must be informed by who God is and what he is like.

Our worship must be rooted in and tethered to the realities of biblical revelation. God forbid that we should ever sing heresy. Worship is not meant to be formed by what feels good, but by the light of what’s true.

Genuine, Christ-exalting worship must never be mindless or based in ignorance. It must be doctrinally grounded and focused on the truth of all we know of our great Triune God. To worship inconsistently with what is revealed to us in Scripture ultimately degenerates into idolatry.

True Worship

https://www.desiringgod.org/interviews/what-is-worship

Let’s start with the inner essence of worship and then work out to the more public expressions of worship services or daily acts of love, which Paul calls our “spiritual worship” (Romans 12:1).

The reason I make the distinction between the inner essence of worship and the external expression of it is because I think Jesus did in Matthew 15:8–9: “This people honors me with their lips, but their heart is far from me; in vain do they worship me.”

For Jesus, this worship amounts to zero. That is what “vain” means. “In vain do they worship me.” Zero. It is not worship. This is a zero worship. It is zero if there is no heart dimension to it. So, you can do as many deeds as you want and go to as many church services as you want and never be worshiping if it is all external and nothing is happening in your heart toward God. All true worship is in essence a matter of the heart. It is more, but it is not less.

Then the question becomes: What is this inner, authentic, Godward experience of the heart that we call the essence of worship? Jesus pointed us toward an answer in John 4:23–24 when he said, “The hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. God is spirit, and those who worship him must worship in spirit and truth.” Notice that worshiping in spirit is not contrasted with worshiping in the body or with the body. Instead, it is put alongside worshiping in truth.

Secondly, worship depends on a right spiritual or emotional or affectional heart-grasp of God’s supreme value. So true worship is based on a right understanding of God’s nature, and it is a right valuing of God’s worth.

So, here is my summary: The inner essence of worship is to know God truly and then respond from the heart to that knowledge by valuing God, treasuring God, prizing God, enjoying God, being satisfied with God above all earthly things. And then that deep, restful, joyful satisfaction in God overflows in demonstrable acts of praise from the lips and demonstrable acts of love in serving others for the sake of Christ.

Essence of Worship

https://www.desiringgod.org/messages/the-inner-essence-of-worship

Now I take it as a given that worship, whether an inner act of the heart, or an outward act of the body, or of the congregation collectively, is a magnifying of God. That is, it is an act that shows how magnificent God is. It is an act that reveals or expresses how great and glorious he is. Worship is all about reflecting the worth or value of God.
What inner experience of the heart does that? If the essence of worship is not mere outward form, but inner, Godward experience, what experience reveals and expresses how great and glorious God is? To answer that question we go to Philippians 1:20–21.

Notice from verse 20 what Paul’s mission in life is. He says it is “my earnest expectation and hope, that I will not be put to shame in anything, but that with all boldness, Christ will even now, as always, be exalted [the key word, “magnified” — shown to be great and glorious] in my body, whether by life or by death.” So what Paul is saying is that his earnest hope and passion is that what he does with his body, whether in life or death, will always be worship. In life and death, his mission is to magnify Christ — to show that Christ is magnificent, to exalt Christ, and demonstrate that he is great. That’s plain from verse 20: “that Christ shall be exalted in my body, whether by life or death.”
This means that we can now say that the inner essence of worship is cherishing Christ as gain — indeed as more gain than all that life can offer — family, career, retirement, fame, food, friends. The essence of worship is experiencing Christ as gain. Or to use words that we love to use around here: it is savoring Christ, treasuring Christ, being satisfied with Christ. This is the inner essence of worship. Because, Paul says, experiencing Christ as gain in death is the way he is exalted in death.

“Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard a thing of blessing for yourself, it will turn into spiritual dry rot, as the mama did when it was hoarded [Exodus 16]. God will never let you hold a spiritual thing for yourself, it has to be given back to Him that He may make it a blessing to others.” – Oswald Chambers

“ The best preparation for worship is not a rehearsal but surrender “ – A.W. Tozer

Chapter 28 Questions

1. Look up these verses , and share how they make you feel / think about God
   • Psalm 96:4-9
   • Psalm 29:1-2
   • 1 Chronicles 16:25-29
   • Psalm 86:12
2. Pg 217: Fill in the blanks ! “ Worship is the _________ of all our nature to God . It is the __________ of _________ by His holiness ; the ___________ of mind with His truth ; the __________ of the imagination by His beauty; the ________ of the ___________ to His love ; the _________ of _________ to His purpose. “
3. Discuss William Temple’s definition of worship (above)
4. Pg 217-218: “The heart is the control center of our inner person“ ( Thrasher ) How do we give our mind , emotion and will when we worship?
5. Pg 219- 220: Discuss what unacceptable worship looks like .
6. Share thoughts , insights from the book or the notes.

“Meditation is Simply talking to God about the Word with a desire that your life and those you pray for come into agreement with it” (Bill Thrasher, Page 90)

https://unlockingthebible.org/2017/09/what-is-biblical-meditation/

The concept has been corrupted in modern thought. In the minds of many Christians, meditation is associated with eastern religions, like Hinduism and Buddhism – belief systems that don’t acknowledge God as Father or Jesus as Savior and Lord. This association leads many to believe that meditation in any form opens the mind to evil spirits or untrue teaching.

There are several words in the Bible that translate as a form of meditate, depending on their context, including speak, utter, study, imagine, and muse. (There is even one instance of it being translated as sing, my personal favorite.) The Bible uses meditation as deep contemplation, a turning over and around in the mind to gain greater understanding and be changed by God’s truth.

Biblical meditation is not:

• Sitting with an empty mind
• Mindlessly repeating a single word or phrase to gain some sort of altered state
• Burning candles, or sitting calmly on a rug, or listening to sonorous music
• Practicing yoga

Biblical meditation isn’t even primarily for relaxation, although you may find it calming and comforting. It’s not about controlling your breathing, although there may be times when deep breaths are helpful. It’s never mindless; instead meditation means that your mind is focused on God and his Word.

Not only is biblical meditation about focusing on God through contemplation on his Word, it’s about quieting our hearts with Scripture and a deeper intimacy with Jesus.

• If you’ve ever sat with a Scripture and gone over it repeatedly, trying to understand each word, you’ve meditated.
• If you’ve ever been compelled by a sermon or passage of Scripture to sit and think over a single attribute or testimony of God, you’ve meditated.
• If you’ve ever felt tempted and brought a Scripture to mind, going over it repeatedly to gain God’s strength and rest, you’ve meditated.

When we do our daily Bible reading, we’re acknowledging and strengthening our communion with God. In that regard, our daily reading and Scripture meditation are the same. Bible meditation also shares a similarity with Bible study; like Bible study, it’s meant to take a lingering look into specific aspects and contexts of Scripture.

Where daily reading is our regular nourishment in God’s Word, and Bible study is meant to deepen our understanding of that nourishment, Bible meditation is learning to savor every morsel of God’s rich, vibrant, life-giving Scripture:

https://bible.org/article/biblical-meditation

For My thoughts are not your thoughts,  Neither are your ways My ways,” declares the LORD. “For as the heavens are higher than the earth,  So are My ways higher than your ways, And My thoughts than your thoughts” (Isa. 55:8-9).

We are also told to “be of the same mind toward one another” which means essentially that we must develop and maintain the mind of Christ or God’s thoughts. We are to “stand firm in one spirit, with one mind striving together for the faith of the gospel” (Rom. 12:16; Phil. 2:5; Phil 1:27). But if my thoughts are contrary to God’s, then I must exchange my thinking with God’s and for that process, He has given us His inspired, inerrant, and authoritative Word. So what is our need? We are to study the Scripture, but for that to be effective, we also need to develop the art of biblical meditation.

Biblical meditation involves becoming detached from the controlling and hindering influences of the world and attached to the living God through Christ that we might, through faith and transformed values, experience the sufficiency of the Savior and reach out to a hurting world in need of the living Christ.

Biblical meditation is object oriented. It begins with reflective reading and rereading of the Word and is followed by reflection on what has been read and committed to memory. In Scripture, the word meditate is generally found with an object (God, His Word, or works, etc.) or in a context where the object of meditation is understood.

The Objectives of Meditation

(1) Worship—It is designed to focus on the Lord and His works (Psa 27:4; Psa 77:12). It is a place and space in our lives for communion with God. It is a means of elevating the spiritual over the material world and the world of activity: the world of hustle and bustle and coming and going.

(2) Instruction—It is designed to improve our understanding of the Word and God’s ways as it applies to our lives (Psa 49:3 [i.e., understanding comes from the meditations of his heart]; Psa 119:27, 97f). In meditation we exchange our thoughts with God’s.

(3) Motivation or Encouragement—It is designed to motivate and inspire us in service and courage for the works God has called us to do (Josh. 1:7-8)

(4) Transformation—It is designed to transform and change our lives. This would apply to all the above (Psa 4:4; Psa 19:14;  Psa 119:15; Rom. 12:2; Col. 3:1f).

https://www.cslewisinstitute.org/Biblical_Meditation

The focus of meditation is on God, His glory and majesty, His ways and works in the world. Its intended effect is to shape one’s inner life and outward behavior.

Meditation is a devotional practice that we engage in with God’s help to know Him better, love Him more, experience closer communion with Him, and live for His glory

Eastern meditation, whether Transcendental Meditation or various forms of New Age meditation, is to be avoided. But biblical meditation should not be feared. On the contrary, it should be fully embraced as a valuable means of knowing God, growing in grace, being transformed into Christ-likeness, and fulfilling God’s purposes for our lives.

 Let’s briefly look at a few Bible verses about meditation and its importance in the believer’s life. When God commissioned Joshua to lead the Israelites into the promised land, He said, “This Book of the Law shall not depart from your mouth, but you shall meditate on it day and night, so that you may be careful to do according to all that is written in it. For then you will make your way prosperous, and then you will have good success” (Josh. 1:8).3 For Joshua to be successful in what God had called him to do, he needed to immerse himself in God’s Word and faithfully put it into practice, thereby growing in the knowledge of God and experiencing divine enablement. This ancient truth is as applicable today as it was then.

The theme of meditation recurs in the Psalter, which begins with Psalm 1 declaring the blessedness of the one

“…who walks not in the counsel of the wicked… but his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. (1:1–3)

  This is a picture of one who is devoted to God and delights in saturating oneself in God’s Word and applying it in daily life. The result is a life of fruitfulness in which this person prospers in whatever God appoints for him or her to do.

 A careful study of how Jesus and Paul used Scripture reveals that they had not simply read a lot of Bible verses or even memorized them; rather, they had gone on to meditate deeply and understand their meaning. That treasury of truth enabled them to use God’s Word in an accurate way in whatever situations they encountered. This solid grasp of God’s Word, empowered by His Spirit, is what we need today if we are to successfully navigate life in a fallen world in which we are challenged daily by our own flesh and the schemes and temptations of the devil. Meditation provides essential resources for a wise and godly life and enables us to “above all else, guard your heart, for everything you do flows from it” (Prov. 4:23 NIV). Failure to meditate on God’s Word, to be taught by Him and commune with Him, leaves our hearts unguarded and spiritually impoverished, and that affects “everything you do.”

https://www.christianity.com/wiki/bible/what-does-meditation-mean-in-the-bible-how-can-i-practice-biblical-meditation.html

All of us meditate on something throughout the day; we just may or may not do it with intention. When we are tempted to let our thoughts rule us, we can practice biblical meditation by being deliberate with our thoughts and direct them on the things of the Lord. Instead of getting lost in pain, we can set our minds on the promises of God.

The New Testament gives numerous instructions on how to direct our thoughts, but the word meditate is not often used.

“Set your minds on things above, not on earthly things. For you died, and your life is now hidden with Christ in God. When Christ, who is your life, appears, then you also will appear with him in glory.” (Col 3:2-4)

“The mind governed by the flesh is death, but the mind governed by the Spirit is life and peace. The mind governed by the flesh is hostile to God; it does not submit to God’s law, nor can it do so. Those who are in the realm of the flesh cannot please God.” (Rom 6:6-8)

1. Start and end your day with the Word.

If we read the Word in the morning, it’s easy for it to slip out of our thoughts over the course of the day. Schedules and demands squeeze those Bible verses from us. If this is an issue you face, as you crawl into bed at the end of the day, ask yourself what you read in the Bible that morning.

2. Do something with the Word.

But if we do something with what we read, it helps keep God’s word at the forefront of our thoughts. Essentially, whether you do correlative study with a Bible passage, make a craft with verses, or make a song from a verse, doing something with the words helps you hold on to them. And if you can remember them, then you can meditate on them.

3. Talk about God’s word.

If we are regularly talking about God’s word, we will meditate on God’s word. And if we are talking and thinking about God’s word, we will be more able to obey God’s word. And if we are obeying God’s word, our lives are more positioned for His blessings!

Whether you start diligently studying Scripture using word tools, stick post-it notes with Bible verses all over your house, or memorize whole chapters, get your mind soaked with Scripture! You will be blessed when you do!

“ The healthy Christian has a sense of God’s presence stamped deep on his soul….trembles at God’s Word….lets it dwell in him richly by constant meditation upon it, and tests and reforms his life daily in response to it. “ – J. I Packer

Chapter 12 Questions

1. Pages 89-90, Bill Thrasher tells a story that occurred between himself and a student. Bill stated that his memory of Ephesians 1:15-23 was “ the basis of my intercession for him “ Has there been a time when the Lord triggered your memory of Scripture to intercede for someone ?
2. Page 90 , Bill Thrasher gives his definition on meditation. For Christians what is meditation to look like…..and what is it not ?
3. The author gave this chapter the title “  Experiencing True Prosperity “. Why did he call it that ? What is “true prosperity according to the writer  ?
4. Pages 92-93, Bill Thrasher writes “ For the last 30 plus years I have found it helpful to begin my day by systematically reading the Bible and giving God the opportunity to direct my attentions to certain truths. These truths become the springboard to begin speaking to the Lord. “  Share if you have done this or is this something new that might become a pattern for you ?
5. Share a statement or paragraph that gave you a new thought or insight from the chapter 12 or from the notes.

Why do Christians go to church on Sundays? The Lord Jesus came alive from the grave on the first day of the week which is Sunday. We remember his resurrection that day. The Bible says his disciples met together on the first day of the week. So Christians around the world gather on Sundays to worship God, praise Him, and thank him with fellow believers.

Do you see the cross on top of the church?  You may see one on most churches and another one inside the room where we meet for worship. The Cross is a symbol of value for Christians.  It reminds us that our Savior gave his life on a cross to save us.

Let us go inside and sit quietly on a seat. We see many other Christians who have come to church also.  Let us pray quietly and prepare our hearts to worship God. The organ music is playing beautifully. As we focus our minds on God, our hearts are lifted up. We can feel God’s presence with us in the church. Here is the Pastor.  He is the spiritual leader of all the people of this church.  He is leading us in worship. We joyfully sing songs and hymns of praise to God and the Lord Jesus. Pastor prays. We hear passages read from the Bible. Pastor gives us a message and teaches us from the Bible. Then, with a blessing, the worship service is over.

We meet the other Christians after the service.  We are so happy to visit with them! They belong to God’s family just like you and me and so they are our family. They are our Christian brothers and sisters. God is our Heavenly Father – to all of us who have accepted his Son as our Savior. In the Bible, a great king, David, wrote: “I was glad when they said to me, ‘Let us go to the house of the Lord’ “Psalm 122:1

 Prayer: “Almighty God, thank You for giving us a church to worship You in. And for inviting us to worship You there with other believers.”